Redeemed Man

Redeemed Man

Arlen L. Chitwood.
Redeemed man, through a past and finished work of the Spirit,
based on a past and finished work of Christ, has been brought from
a dead to a living state spiritually. He has passed “from death unto
life.” And in this living state, he is now in a position to realize the
purpose for his salvation — the salvation of his soul.
One aspect of salvation is past. The individual presently possesses
eternal life, and nothing can ever change or nullify this fact. But the
individual has been saved for a purpose, which will be brought to pass only
within the framework of his realizing present and future aspects of salvation.
And this complete panorama of the salvation message, with a
purpose in view, must be recognized. Redeemed man must recognize
Salvation

Past, Present, Future 
that there is not only a past aspect to salvation but present and future
aspects as well. And the present and future aspects of salvation are
inseparably connected with man one day being brought into a realization
of the purpose for which he was created in the beginning — “…
let them have dominion” (Gen. 1:26-28). Present and future aspects of
salvation have to do with man occupying regal positions following the
time when he, in that coming day, is brought into a realization of the
salvation of his soul.

1) The Complete Salvation Issue
In order to effect man’s eternal redemption,the Spirit of God deals
with unsaved man on one basis alone. The Spirit deals with unsaved
man solely on the basis of Christ’s finished work at Calvary.
But once an individual has believed on the Lord Jesus Christ and
has been dealt with on the basis of Christ’s finished work, realizing
the birth from above — the salvation of his spirit — the salvation issue
then shifts from the salvation of his spirit, to the salvation of his
soul. The salvation of the spirit becomes a past, completed work and
is never dealt with as an issue beyond this point. The Spirit of God,
from this point forward, deals with the individual solely on the basis of
present and future aspects of salvation. The individual, from this point
forward, is dealt with in relation to the salvation of his soul.
Thus, all Scriptures dealing with carnality or unfaithfulness of
Christians, resulting in forfeiture or loss, MUST pertain to issues
surrounding the salvation of the soul, NEVER to issues surrounding
the salvation of the spirit.
Once the salvation of the spirit has been effected ,making it possible
for the indwelling Spirit of God to impart spiritual truth in to and control
an individual’s life through his own spirit, then man’s unredeemed
soul occupies the center of attention. And salvation now (in relation
to the soul, not the spirit) becomes dependent on the actions of the
individual. Salvation now becomes dependent on the life one lives
after his spirit has been saved. Salvation now becomes dependent
on the individual allowing the Spirit of God to impart spiritual truth
into and control his life through his own spirit.
An individual allowing the Spirit of God to impart spiritual truth
into and control his life through his own spirit progressively grows
SALVATION OF THE SOUL
from immaturity to maturity. He progressively grows into a spiritually
mature Christian. Growing in this manner, he exerts control over
his emotions, feelings, and desires pertaining to his man-conscious
(soulical) existence. And,through this means, he will ultimately come
into a realization of the salvation of his soul (life).
On the other hand, an individual who refuses to allow the Spirit of
God to impart spiritual truth into and control his life in the preceding
manner can only remain a carnally immature Christian. Apart from
the assimilation of spiritual truth, resulting in spiritual growth, he
cannot help but be controlled by his emotions, feelings, and desires
pertaining to his man-conscious (soulical)existence. And,accordingly,
such a person will ultimately suffer the loss of his soul (life), which can
have no bearing whatsoever on his eternal salvation (for that is a past,
finished matter which has already been dealt with).

2) The Complete Salvation Message
The shift of the salvation issue from the spirit to the soul at the
time of the birth from above necessitates a corresponding shift from the
salvation message which is to be proclaimed to the unsaved (which
concerns the salvation of the spirit) to the salvation message which
is to be proclaimed to the saved (which concerns the salvation of the
soul). This must ever be the case, for that which is past ceases to be the
issue, and that which is present and future becomes the issue.
The only message to be carried to the unsaved is the gospel of grace.
This is the good news that “Christ died for our sins according to the
scriptures.” This message alone forms the basis upon which the Spirit
can breathe life into the one having no life (I Cor. 15:3; cf. I Cor. 2:1, 2).
But once the unsaved individual has believed on the Lord Jesus
Christ, experiencing the birth from above, the message must then
change, for the goal of the message will have been realized. The Spirit
must then deal with the individual on an entirely different plane, with
the issue at the forefront no longer being the salvation of the spirit,
but the salvation of the soul.
Thus, a minister with a congregation placed under his care has
been charged with a tremendous responsibility. His central ministry is
among the saved, among those capable of grasping spiritual truth;
and he is to disseminate spiritual truth to these individuals as it relates
Salvation — Past, Present, Future
to things surrounding present and future aspects of salvation, not to
things surrounding the past aspect of salvation. He, in this manner,
is to “feed the flock of God,” looking ahead to Christ’s appearance in
all His glory (I Peter 5:2-4).
This individual is responsible, under the leadership of the Spirit
of God, to provide proper spiritual nourishment for those Christians
placed under his care. And the only thing which God has provided
for him to use as he feeds the flock of God is the Word of God.
As a minister in charge of a flock, he is to expound this Word
under the leadership of the Holy Spirit. And Christians placed under
his care are to receive this proclaimed Word into their saved human
spirits. Then the Spirit of God can take this “engrafted [‘implanted’]
word” and effect spiritual growth unto maturity, with the end result
being the salvation of their souls (James 1:21).
The tragedy in Christian circles today is the light regard which
pastors of Churches have for fulfilling the very purpose for their
ministry. And, the end result of pastors failing to properly “feed the
flock”entrusted to their care will be the entrance of innumerable carnal,
immature Christians into the Lord’s presence at the end of the present
dispensation with redeemed spirits, changed bodies, but wasted
and thus unredeemed souls — forfeited lives. Their eternal salvation
will remain unaffected; but, with the forfeiture or loss of their souls,
they will be unable to realize the inheritance presently “reserved in
heaven” for the faithful. Consequently, they will occupy no position
among the “many sons” who will be brought unto glory.
(The subject surrounding pastor-teachers and each having been
entrusted with a flock, with a view to the salvation of not only the souls
of the pastor-teachers but the souls of those in their flocks as well, is
developed more fully in Chapter VIII of this book.)
Concluding Thoughts:
Failure to understand and distinguish between the salvation which
we presently possess and the salvation to be revealed when our Lord
returns has wrought untold confusion in Christian circles.
Many Christians take Scriptures dealing with the salvation to be
revealed and seek to apply them to the salvation which we presently
SALVATION OF THE SOUL
possess. And misapplying Scripture in this manner, these individuals
arrive at the erroneous conclusion that it is possible for a saved
person to be lost, which not only casts reproach upon the sufficiency
of the finished work of Christ at Calvary, but also does violence to
numerous portions of the Word of God.
Then, on the other hand,there are those Christians who recognize
that the loss of one’s eternal salvation is not possible, but still fail to
understand distinctions between the salvation of the spirit and the
salvation of the soul. Most from this group take many of these same
verses and seek to either apply them to the nation of Israel or to unregenerate
individuals, whether Jew or Gentile. And applications of
this nature not only remove the Spirit’s exhortations and warnings
to redeemed individuals, but erroneous interpretations in one area
of Scripture will often, for the sake of consistency, lead to erroneous
interpretations in other areas.
Thus, the importance of understanding distinctions between the
salvation of the spirit and the salvation of the soul becomes self-evident.
Let it be forever stated: Redeemed man has come into a position
from which he can never be removed. But this same redeemed man,
in this position, is directly responsible to his Creator; and, at a future
date, he will either inherit as a joint-heir with his Lord or suffer loss in the
presence of his Lord. The former will be realized through the salvation
of his soul, or the latter will, instead, be realized through the loss of
his soul.

Many Thanks to Arlen L. Chitwood. Author of Salvation of the Soul –saving of the Life.

1 Comment (+add yours?)

  1. Mannyr
    Feb 07, 2019 @ 20:39:36

    What no comments?

    Reply

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