A Door of Hope

The prophet Hosea in the book named after him describes the characteristic social conditions of his day: corrupt leaders, unstable family life, widespread immorality, class hatred, and poverty. Though people continued a form of worship, idolatry was more and more the accepted norm. The Shepard’s (leaders) were failing to guide the people into ways of righteousness.

In the midst of Israel’s trouble God’s love is manifested in a word spoken to Israel. He will transform the Valley of Achor (Trouble) into the “door of Hope.”

“Therefore, behold I will allure her, will bring her into the wilderness (not a place of punishment but a place of privacy) and speak comfort (her heart) to her.

I will give her vineyards from there, and the Valley of Achor as a door of hope; she shall sing there, as in the days of her youth, as in the day when she came up from the land of Egypt.”  Hosea 2:14, 15. NKJV. hosea2

Hope, tiqvah, Strong’s # 8615: hope; expectation; something yearned for anticipated eagerly; something for which one waits. Its original meaning was “to stretch like a rope.” In Joshua 2:18,21, it is translated “Line” or “cord”; Rahab was instructed to tie a scarlet tiqvah (cord or rope) in her window as her hope of rescue.

Yahweh Himself is the hope of the godly (Ps. 71:5). Here God’s blessing on His land will transform the Valley of Achor (“trouble”) into the “Door of Hope.” Achor means “Trouble”, and was the scene of Achan’s sin (Josh. 7:26). God redeems situations, bringing present hope in the place of previous trouble.   

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