The Word of God: Purifier unto Holy Living.

For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this man will be blessed in what he does.  James 1:23-25 NKJV.

This text shows the Word of God as a means of reflection—a mirror into which we are to look and see ourselves. The call is not only to heed what we see and accept the Bible’s corrective instruction, but there is an unwritten lesson here.lawmirror

We should avoid the temptation to see (and judge) others in the Word, analyzing what they ought to do, instead of what we need to do. 2 Corinthians 3:18 also likens God’s Word to a mirror, but describes the image seen as no less than the Lord Jesus Himself.

The sum of both texts:

  1. The Bible shows us Christ’s likeness so that
  2. We may measure our conduct and character against His and allow God to shape us into Christ’s likeness (Rom. 8:29).

Other promises for cleansing through God’s Word: Jeremiah 29:9 speaks of the “fire” in the Word, which can purge as well as ignite; and Psalm 119:9 holds special promise to the one who wants a pure life of holy power. God’s Word is a powerful, cleansing, delivering agent.



Shame Brought Saul Down, Grace Brought David Up.

Pastor Manny

Israel demands a king. 1 Samuel 8: 7,10. Samuel tells them what a king will be like verse 11-18-19. Here is where the demands of the people where ahead of God’s plan. Verse 22, So the Lord said to Samuel, “Heed their voice, and make them a king.” There is a distinct difference between God’s allowing Saul to be made a king and His own choice of David. God says of David, “I have provided Myself a king.” 1 Samuel 16:1.

In Saul He gives the people their king.

Chapter 9.1,2. The word power at the end of verse one is really wealth, notice it says a Benjamite, a mighty man of wealth. Meaning the family was one of significance, of influnce, well educated, well respected and ruled over many people in their family and servents. Tall and hansome are what people look for in a leader.

Saul goes looking for his fathers donkeys and ends up meeting Samuel the Seer and  prophet. In 1 Samuel 9:17-21. God speaks to Samuel and tells him Saul is the man he told him about.  Saul’s shame was manifested in his reply to Samuel in verse 21.24-saul-30-638

Many teach that Saul was very humble by his statement to Samuel in verse 21,  but it was actually the manifestation of shame because Saul was a Benjaminite and when he was told he would lead Israel the generational curse that nearly wiped out the tribe of Benjamin manifested.

This is proved out in 1 Samuel 10: 20-24 read.

Shame as a covering of the Soul. The word “shame”has its roots in meaning “to cover or hide an exposure.” Covering was a defense against being exposed, which wounded one’s self-respect. Shame was an assurance that privacy would be maintained. When someone says, I feel ashamed,” the meaning may actually express , “I do not want to be seen.”

Shame is generally defined as “an unpleasent emotional reaction by an indivdual to an actual, or presumed negative judgment of himself by others, resulting in self-depreciation.

There is a close relantionship between shame and guilt. Guilt is the product of a sense of wrong doing, and fear of punishment. Shame involves a  feeling of inferioity; a deep sense of shame that one is inherently marred in one’s personality. A simple way of understanding these two are: guilt will say, “I feel bad,” and shame will say, “I am bad.”

Where did the Shame come to the tribe of Benjamin?     Judges 19. read a bit. See verse 13,14. Jump to 22, 29. Chapter 20;11–13. end came finally in verse 46, 47.

The tribe of Benjamin was a wealthy and powerful tribe, yet they would not turn over the perverted men who raped and murdered the woman. They refused to listen to the voice of thier brethern. This lead to them almost becoming extinct.

This trait shows up latter in King Sauls life. In chapter 13 of 1 Samuel Sauls problem manifests. Samuel tells Saul because his unlawful Sacrifice his kingdom will not be long and continue along Sauls line.

In Chapter 14:24 Saul makes rash oath.  Sauls direct rebellion comes out in 15:14-24.

On and on it goes, in 1 Samuel 15:28.

In 1 Samuel 16 David is anointed King. In verse 14 The Holy Spirit departs Saul. A very sad and tragic end to this mans life. Saul had a shame based personality , devestation /bondage comes from a shame based personality.

David is in sharp contrast to Saul. Davids brothers were envious of him, David knew his Lord. Saul depended on Samuels leadership at first then went off. David respected God’s ways.

David sinned greviously with Bathsheba and we learn from his prayer in Ps. 51 that david was truely repent and listened to the Holy Spirits prompting to live according to truth.

In verse 6 read we read”You will make me to know wisdom.”  David sought the Lord for a cleansing for his soul verse 7. The Hebrew word for wash is not the one used for the simple cleaning of a dish in water, but rather the washing of clothes by beating and pounding. David wanted a thorough cleansing from the sin nature.

David was a king yet he was open to the Lord’s direction and leading. Saul was covered in his generational sin. Shame always covers the personality. In verse 8 God’s conviction bore down upon David, to the point of seemingly crushing him.

Verse 11 the absence of God’s presence is the same as the absence of His Spirit. David predessor, Saul had experienced this (1 Sam. 16:14) beacuse he would not repent from sinfulness because of shame.

Saul was a man of the people who suffered a generational shame that worked within him to bring destruction to his life and family.

David sinned but went on in life by walking in the Grace of God that showed him forgivness through repentance.

Prayer for renunciation —–2 Cor. 4:2; Amplified. We have renounced disgraceful ways (secret thoughts, feelings, desires and underhandedness, the methods and arts that men hide through shame); we refuse to deal craftily (to practice trickery and cunning) or to adultrate or handle dishonestly the Word of God, but we state the truth openly (clearly and candidly). And so we commend ourselves in the sight and presence of God to every man’s conscience.

In the name of jesus, I renounce all generational shame that came from my parents, grandparents and great grandparents.

I renounce the curse of shame and poverty. I renounce all personal shame and humiliation. I release from the cycle of shame caused by my own sin, or someone’s sin against me.

I renounce all family familiar spirits of shame that oppress me, my family, my children and my children’sa children. I forgive my forefathers for their sin that caused the curse of shame to come upon me.

Thank You Lord, for releasing me from shame and for release and freedom of all my possessions and goods. Amen!

World Without End.

But everyone shall sit under his vine and under his fig tree, and no one shall make them afraid; for the mouth of the LORD of hosts has spoken.

For all people walk each in the name of his god, but we will walk in the name of the LORD our God forever and ever. Micah 4:4, 5.

Ever, ‘ad, Strong’s #5703 Everlastingness, perpetuity; eternity, evermore, forever; time passing on and on; world without end; for all time forward; continually. A true concept not of this present world.

First mention happened in Exodus 15:18: “The LORD shall reign forever and ever.” God dwells in Zion (Ps.132:14). God inhabits  “eternity” (Isa. 57:15). In Micah 4:5, Israel vows that they will own Him as their God le’Olam Ve’Ad forever an ever.

Parson O Galilee, 11/5/70, 10:12 PM,  8C, 4640x6376 (816+367), 100%, chrome 7 stops,  1/40 s, R122.9, G95.0, B118.0

Psalm 132:11, 12, ad describes the length of time that the throne of David shall be occupided by his royal seed:”forevermore.” In Isaiah 9:6, Messiah is called :Everlasting Father,” which is in Hebrew, ‘Abi-‘Ad, literally “Father of Eternity,” that is the architect, builder, begetter, producer, and creator of the ages to come.

Thin Skinned?


The American church continues to give evidence of its ever-deteriorating state.  No longer can we, without rebuke, “equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:12) that we might “no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes” (4:14), but it’s though the visible church is eager to “not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths” (2 Timothy 4:3-4).

Whether the above is the consequence or the cause of this woeful condition, the American church no longer practices church discipline, it exploits and abuses Christian judgment, and it has lost its grip on what it means to exhort, encourage, admonish, teach, correct, reproof, and build one another up in the faith in love founded on truth (Ephesians 4:15-16).

Instead, any constructive criticism given to other believers is seen as unrighteous judgment, hypocrisy, legalism, Phariseeism, or hatred.  Mostly, the response was favorable and it was understood that Tim has a heart to honor and glorify Christ and to make Him known, despite the persecution he faces.  He has demonstrated that he is humble when his enemies oppose him, and he seems to always point to the Lord Jesus Christ.  Yet, it seems Tim Tebow has become the poster boy for evangelicalism, and any criticism, no matter how much intended to be an exhortation and admonishment for biblical teaching and practice, is considered “gossip” and “slander” by the “judge not” crowd.

What has happened to the church? Instead of following Scripture to confront our brothers in sin (Galatians 6:1, James 5:20), professing Christians yell, “don’t judge me” or “we’re all sinners” or “don’t judge them because ‘we all fall short of the glory of God.’”  Yet, Paul was clear in his admonishment to the Corinthians after hearing about their handling of an adulterer in their assembly:

I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you” (1 Corinthians 5:9-13).

The American church would be just fine if this Scripture was removed from the Bible – the church operates as if it doesn’t exist anyway.  But God commands we judge and confront professing Christians when they exhibit a worldly lifestyle, are in error, or have sinned (whether knowingly or unknowingly).  In fact, we see in the oft-abused Matthew 7 passage that it is after we have repented from our own sin, then we have authority and permission to confront our brothers (verse 5).  Verse 1 says nothing of never judging, but warns against judging unrighteously and hypocritically.

Instead of addressing the error of our brothers in love and humility, we are condemned for making any mention of their error – no matter how egregious.  The argument is that we are all on different paths and paces, and we should just let the Lord do His work in us, but we should never confront each other as that would be judging.  It’s pathetic, really.  Wimpy even.  This is not how God has designed for godly men and godly women to operate in the Body of Christ. The fact is, God uses us to help each other grow in sanctification!

We are exhorted to contend for the faith that was once delivered to us (Jude 1:3). We are exhorted to teach and defend sound doctrine (1 Timothy 1:4; 6:2-5, 20; 2 Timothy 4:3-5; Titus 2:1; 1 Peter 3:15).  We are commanded to confront our brothers in sin (Galatians 6:1; James 5:20; 1 Corinthians 5:9-13).    We are commanded to practice church discipline (Matthew 18:15-17; 1 Corinthians 5:5).

How is it, then, the American church hates these very things?  It is because liberalism, carnal christianity, and the repentant-less modern message has infected us.  Easy-believism is king.  Discernment is dead. Another “gospel” is being preached.  The God of the Bible is not acknowledged or worshiped. The church has conformed to the world and tolerates sin.  The church has replaced doctrine with emotions, the Gospel for “your best life now” or “God has a wonderful plan for your life.” No one wants to be accountable for their actions, and no one wants to be told they are in error.  Frankly, carnal people resist or hate truth.

The divide between the visible and invisible church is growing steadily.  The one is diving deeper into darkness, the other is rising higher into holiness.  God’s grace abounds in the Body of Christ, and we want nothing more than to be conformed to His likeness.  We increasingly hate sin, and love holiness.  We increasingly hate deception, and love truth.  When we are in error, we want nothing more than to be confronted so we can be corrected.

So, dear Christian, instead of putting up such a fuss when you see your brothers confronting the sin or error of their brothers, take a moment to thoroughly examine whether what they say is true.  Take heed,

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth (2 Timothy 2:15).

Humble yourself before the Lord, and consider you might be in error yourself for the way you react to Christian discipline and admonishment.  It is pride to think you already have it all figured out.  I know I don’t, which is why I must repent from my own pride constantly so I can continue to change that I would be conformed to my Lord and Savior. Open yourself up to correction, surround yourself with godly brothers and sisters who will correct you, and when corrected, repent.

My friends, love disciplines, love submits, love defends, and love obeys.  Love longs for the truth, and it flees from error.  Flee from the tentacles of American christianity and run to Christ, ever yielding to His lordship.  Why is this so important?  Because God tells us to

Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers (1 Timothy 4:16).

All of us, including Tim Tebow, need to heed this exhortation, especially regarding matters of the Eternal Life.  We need to be sure that we are progressing in holiness, and we need to be sure our message (and practice/methodology) is lined up with God’s Word.

Don’t be a thin-skinned Christian, ask yourself, “Am I a Defensive Person?”  You just might be.  Repent.


False Jesus

Found this post by

Marc Roy






truth and lies




P.S. food for thought. What do you think?



Can we say, “We joyfully accepted the plundering of our goods?”

Not in America, certainly not in our churchs.The plundering is coming ready or not. Can we say what the Apostle Paul wrote in the tenth chapter of Hebrews?

But recall the former days in which, after you were enlightened, you endured a great struggle with sufferings: partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and enduring possession for your selves in heaven. Hebrews 10:32-36.

Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise.

Endurance, hupomone, Strong’s # 5281: Constancy, perseverance, continuance, bearing up, steadfastness, holding out, patient endurance. The word combines hupo, “under,” and mone, “to remain.”



Hupomone is associated with hope. Remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father 1 Thess. 1:3 NKJV.

Hupomone refers to the quality that does not surrender to circumstances or succumb under trial. It is the capacity to continue to bear up under difficult circumstances, not with a passive complacency, but with a hopeful fortitude that actively resists weariness and defeat.

What do you think?

Record setting Password

long pass


Previous Older Entries


Get every new post delivered to your Inbox.

Join 149 other followers